In the very heart of the mountains of the Northern Urals there is a mysterious place - the Manpupuner Plateau. " small mountain idols” is called by the reindeer herders of the local Mansi people. And the name is not accidental. Like frozen giants, seven bizarre stone figures rise. An ancient Mansi legend says that once the stone pillars were seven Samoyed giants who went through the mountains to Siberia to destroy the Vogul people. But when they climbed Manpupuner, their leader-shaman saw Yalpingner in front of him - the sacred mountain of the Voguls. Terrified, he threw his drum, which fell on high peak Koip, rising south of Manpupuner, and all his companions were petrified with fear.

scary idol

But there is another legend, which, however, is rarely heard from the Mansi, who every summer drive herds of deer along the Ural Range. If you look at Mount Koip from the side of a small nameless hill located to the west of the Ural Range, you can clearly see a woman lying on her back with sharp, frightening features.

According to a legend that I heard from reindeer herders, this is a petrified shaman, punished for trying to offend one of the most ancient idols, once revered by all the peoples of the North - the Golden Woman. When the idol was crossing the Stone Belt - the Ural Mountains, the shaman, who considered herself the mistress of the mountains, tried to detain the Golden Woman. The idol screamed in a terrible voice, and from the sound of this voice, all living things died for many miles around, and the shaman fell back and turned to stone.

The screams that the Golden Woman made are evidenced not only by the Mansi legends, but also by the memories of foreigners who visited Rus'. So, the Italian Alexander Gvagnini wrote in 1578: “They even said that in the mountains next to this idol they heard a sound and a loud roar like a trumpet.”

What is this mysterious idol that suggested local residents fear with a terrible roar? Where did he come from and where did he disappear to?

Deity of Perm the Great

In Russia, the oldest written mention of the Golden Woman is the Novgorod Chronicle of 1538. The chronicle speaks of the missionary activity of Stephen of Perm. He walked around the Permian land and erected temples on the site of ancient sanctuaries. The annals record that Stefan sowed the faith of Christ in those lands where animals, trees, water, fire and ... the Golden Woman were previously worshiped.

Legends about the Golden Woman hiding somewhere in the North appeared a very long time ago. They are associated with the legendary vast country, which spread in the 9th-12th centuries in the forests covering the valleys of the Northern Dvina, Vychegda and the upper reaches of the Kama. In Rus', these lands were called Great Perm, and in the Scandinavian countries - the powerful state of Biarmia or Bjarmaland. The peoples inhabiting this territory worshiped a huge idol - the Golden Woman. Her sanctuary, which, according to the Scandinavian sagas, was somewhere at the mouth of the Northern Dvina, was guarded day and night by six shamans. Many treasures were accumulated by the servants of the idol, who bore the name of Yumal in the sagas. Great Perm was rich in skins of valuable fur-bearing animals. Merchants from Khazaria, which lay in the lower reaches of the Volga, and Vikings from distant Scandinavia paid for them without stint.

However, time passed. The fortified neighbors of Perm the Great extended their tenacious hands to this rich but sparsely populated region. At first it was the Novgorod ushkuyniki, then the squads of the Moscow Grand Duke. Fleeing from Christianity, the worshipers of the idol hid the Golden Baba either in the Ural caves, or in the impenetrable forests along the banks of the Ob, or in the inaccessible gorges of the Putoran Mountains in Taimyr.

In search of a shrine

Where did the Mansi people come from such a strange deity? Most scientists believe that the Golden Woman is the Mansi goddess Sorni-Ekva. This name is translated into Russian as "golden woman".

Opinions differed about the origin of the idol itself. Biarmia history researcher Leonid Teplov suggests that the golden statue could have been taken away from the sacked Rome in 410 during the attack of the Ugrians and the Goths. Some of them returned to their homeland to the Arctic Ocean, and the ancient statue became a symbol of the northern people.

Other scientists lead the path of the mysterious goddess from China, believing that this is a statue of Buddha, which merges with the image of the goddess Guanyin in the Celestial Empire. There are also supporters of the Christian origin of the Golden Woman. They suggest that this is a statue of the Madonna, which was stolen during a raid on one of the Christian churches.

They tried to take possession of the Golden Woman for a long time. During their campaigns against Yugra, Novgorodians willingly plundered pagan sanctuaries. They also tried to get to the golden idol hiding in the dense forests, but in vain. Yermak's remote detachments were also interested in the statue. They heard about the Golden Woman from a Chuvash who fled to their camp during the siege of the Tatar settlement. The Chuvash told that in the besieged settlement, the Ostyaks pray to "the golden god that sits in the bowl." Hearing about the gold, the Cossacks rushed to attack the settlement with renewed vigor. After a bloody battle, they took the walls, but they did not find the precious idol. On the eve of the assault, they managed to take him out of the besieged settlement through secret underground passages.

The second time the Cossacks heard about the Golden Woman when they reached Belgorodye on the Ob. Here was the temple most revered by the Ostyaks. It was here, according to rumors, that the shrine of the Siberian peoples was brought. But this time too, Yermak failed to get to the Golden Woman. When his detachments approached, the inhabitants managed to hide the idol. The Cossacks asked the Ostyaks about the Golden Woman, and they confirmed that they really had "a great prayer to the ancient goddess."

Robot worship?

The researchers of our time did not deprive the attention of the Golden Woman. Ufologists showed great interest in the idol. Ufologists say that this deity is not at all like other shrines of the northern peoples, as if it fell from the sky.

It was this version of the origin of the golden idol that was once put forward by ufologist Stanislav Ermakov. He believes that the Golden Woman is an alien robot, which for some reason, maybe due to a partial malfunction, was left on Earth by its owners. For some time, the Golden Woman could move, and it is with this that the Mansi legends about the “living” idol are connected. Then, according to Ermakov, the robot began to gradually fail. At first, he could still make some sounds, and then finally turned into a golden statue.

I happened to work for several years in the Northern Urals, in places where, according to researchers, the golden idol passed, hiding from the persecutors of Christians. In the Urals, I heard from the Mansi reindeer herders several stories related to the Golden Woman.

In the Northern Urals there is a domed mountain Manya-Tump covered with dense forest. Until very recently, reindeer herders, driving their herds along the Ural Range in the summer, did not even come close to the mountain. “For a long time, you can’t go up the mountain. Whoever walks, be ill for a long time and die. Old people say - there stood navels, Sony Ekva, Golden Baba. It was scary to walk close. Baba shouted widely. People speak a terrible voice.

A little north of Manya-Tump rises another mountain, with which legends about the terrible cry of the Golden Woman are also associated - Coip. The surroundings of this mountain are surprisingly suitable for the origin of the legend of the temple of the idol. At the foot of the mountain lies an almost round lake. On its shore you can see boulders covered with lichen, in which, with a little fantasy, you can guess the remains of an ancient sanctuary.

The Mansi, driving herds in summer, definitely visit this sanctuary to leave their gifts on a quadrangular granite slab, as if carved by people.

There is another place between the Manya Tump and Koip mountains, which can also be associated with the terrible cries of the Golden Woman. This is Mount Otorten, the most high point Ural. In the winter of 1959, a well-trained group of skiers from the Ural Polytechnic Institute died here. Rescuers who went in search of tourists found a tent with a rugged back wall and bodies lying in deep snow. On the faces of all the dead, an expression of mortal horror froze.

Some members of the commission that investigated the causes of the tragedy believed that the cause that led to such a terrible death could be exposure to infrasound of great intensity.

What could be making such deadly noises? Let's return to Stanislav Ermakov's version of the extraterrestrial origin of the Golden Woman. Why, then, did the space robot, created by a civilization far ahead of the earthly one, unexpectedly partially fail?

One episode in the description of the campaign of the Viking Thorir Hund to Biarmia can help answer this question: “The Vikings happily sailed at the mouth of the Dvina to the trading city in Biarmia ... The temple of the supreme deity of the Biarms, as the Vikings knew for sure, was in a dense forest, not far from the mouth of the Vin River (Dvina). That's where they planned to go...

Thorir Hund, thrusting his ax into the gate, with his help climbed over it. Carly did the same, and they let the comrades inside the fenced area. Approaching the mound, the Vikings collected as much money as they could carry ...

They got to the very image of Yumala, which towered among the sacred fence. A precious chain hung around the neck of the Burmese god. Karli was seduced by the chain and slashed with an ax so hard on the neck of the idol that the head fell off his shoulders with a terrifying crack.

It is unlikely that a Viking could cut off the head of a cast statue. Another thing is if a robot stood in front of him, consisting of a metal frame covered with a thin layer of gold. The watchmen of the sanctuary came to the rescue and drove the Vikings away. They miraculously managed to get to the ships, leaving the collected treasures.

Where is the golden idol now? Three hard-to-reach corners of Russia are called as the last refuge of the Golden Woman: the lower reaches of the Ob, the upper reaches of the Irtysh in the region of the Kalbinsky Range and the impenetrable gorges of the Putorana Plateau.

Now the word "baba" is mostly pejorative, but it was not always so. And even now it is not everywhere))) In the east, "woman" is a respectful addition to the name, for example, Ali Baba. Come on, the east, in other places Babai is "father, grandfather." A male grandmother. A stone woman is an idol, an idol, or something heavy, like the woman who drives piles into the ground. Previously, in the Slavic "baba" meant "a woman giving birth", and the "Golden Woman" in most sources is referred to as the goddess of female fertility. From here you can decipher the "Golden Baba" already as the "Golden Idol" or even the "Golden Goddess".

"They pray to the Russian God, and that Russian God of cast gold sits in the thicket."

On the maps, the Golden Baba was drawn by quite ordinary travelers and cartographers, and in the most different places: from Europe to Siberia, from the southern steppes to Lukomorye.

In these same places, the Golden Baba was worshiped, and maybe they are still worshiped. In the same places, treasure seekers hunted for her. Especially on Siberian soil: according to information, it was not just an idol with a golden crown and valuable sacrifices, but entirely made of gold. Therefore, the main searches were carried out beyond the Urals, especially since on various maps the location of the Golden Baba was marked on the Ob River. According to some sources, in the 14th century, part of the Komi peoples, who did not want to be baptized by Muscovy, again took the golden idol to Siberia, to the Ob region. However, it’s just about the “Goddess of the North”, and the Vikings were still looking for her there.

Already in the 20th century, many novels and screenplays were written dedicated specifically to the search for the Golden Woman in Siberia. It is not clear just which one. Because, according to some sources, this is a golden idol, which, under the pressure of Christianity, left Europe farther and farther to the east and remained beyond the Urals. According to others, there are many different statues, from Indian Buddhas to Egyptian goddesses. There are analogies of this idol with the Mistress of the Copper Mountain and even with Baba Yaga, who, by the way, is also a “woman”. You can write a lot of stories on her search, and each will be true in its own way. There are legends about a wide variety of real cities that, before being captured by their warlike neighbors, hid a golden statue in the ground or caves. So you can look for the Golden Baba - everywhere.

When asked who was looking for her, the answer is also the same: almost everyone. From Yermak (in order to rule the world), the Vikings, the churchmen in order to destroy it, and up to the NKVD expedition in the 1930s. But there is no information that anyone found it.

The legend of the "Golden Baba" - a pagan idol, cast in pure gold and hidden somewhere in the North in Hyperbarea , among the endless rivers, swamps and forests, its roots go back to ancient times.

"Golden woman" of the Hyperboreans.

have existed for a thousand years legends about the countless treasures of Hyperborea, about impregnable Riphean mountains (Ural mountains) , where in the snowy northern abyss is hidden a colossal statue of the Golden Woman - an idol made of pure gold , and the Arimaspians guarding her, living next to the Hyperboreans.

In the "History" of Herodotus, you can read that beyond the distant Ripean (Ural) mountains, located " damn part of the world where it snows all the time", live nerves that can turn into wolves, warlike amazons,"one-eyed men -arimaspi"(Greek Αριμασποι), who own countless treasures and « vultures guarding gold, and even higher behind them, by the sea - hyperborea» , not knowing death.

The ancient Greek historian Herodotus learned about the Arimasp tribe from the Scythian Aristaeus (IV, 27), who composed “his epic poem, which is now called among the Hellenes « "(Herodotus IV 13, 14, 27;)

It is possible that the Arimaspians, whom Herodotus spoke of 2500 years ago, were the guardians of the Golden Woman. The Scythian word “arimaspy” is translated as: “arima” is a unit, and “spu” is an eye . It can be assumed that the ancient Greeks called this tribe Arimasp (one-eyed) because the Arimasp " sleep with an open eye”, that is, they were always on the alert, guarding their golden treasures.

The search for the Golden Woman continued into the Middle Ages. For the first time, the Golden Woman is directly mentioned in the Russian chronicle of 1398.

The first bishop who managed to somehow root Christianity in the northern lands was Stephen of Perm, who baptized Komi in 1379. Baptism was accompanied by quite aggressive actions Christian missionaries : pagan temples were destroyed, wooden idols, widespread everywhere - mercilessly burned. Confirmation of this is the iconized the image of Stephen with a raised ax over the "sacred birch" , hung with animal furs, the icon symbolized the struggle against the faith of the "wild peoples".

After Christianity took root in the administrative centers of the region, Stefan decided to strengthen Christianity in the outback, but this was hampered by the legend of the existence of ancient shrine - the idol of the "Golden Woman", but all attempts to get to the shrine of the pagans were in vain, the keepers safely hid their shrine in the taiga, away from the eyes of aggressive Christian missionaries .

In the XIV century, Christians fought with the idol, as one of the main shrines of the pagans. A in the 18th century, stories about the mysterious "Golden Baba" appeared in Europe calling card unknown Russia.

The existence of the idol is mentioned in a number of medieval publications, and its location was mentioned by an Austrian Baron Sigismund von Herberstein in the publication of Notes on Muscovite Affairs in 1549.

Golden woman on the map of 1562

Baptism of idolaters.

The baptism of the north took place with battles - the pagans did not want to give up the worship of idols without accepting the Christian faith. The process of converting the northerners to Christianity was extremely long and cannot be said to be absolutely successful, since in our time entire nations are found in the northern expanses, worshiping idols and rejecting Christianity. It so happened that the "Golden Baba" became a serious obstacle in the way of the church - the natives considered the golden idol to be their main shrine, about which legends and myths were composed.

In the Petrine era, the Christian missionary Grigory Novitsky went to the Northern Urals , true believer, most educated person, author of the first ethnographic monograph « Short description about the Ostyak people. The missionary decided to complete the work begun by Stefan - find and destroy the Golden Idol. However, the hunt for the idol cost the life of Grigory Novitsky, under unclear circumstances, he died. What caused his death is unknown, perhaps he reached his goal and found what he was looking for, but the keepers of the idol did not allow him to carry out his plan, or perhaps he simply fell victim to natural disasters. After Grigory Novitsky did not return, no one was officially sent “for the idol”, however, attempts to find the “golden woman” did not stop, but the search for purely religious purposes moved into the category of “gold rush”. The idol became an object of desire for adventurers and treasure seekers, of which there were already quite a few in Rus' even in those days.

"Eldorado" of the Russian North.

The world's largest gold nugget was found in Russia on October 26, 1842. The serf of the peasants, 17-year-old orphan Nikifor Syutkin, who worked in the bowels of the Tsarsko-Alexander mine near Miass, found a huge gold nugget at a depth of three meters, in the form "Big Triangle" weighing 36 kilograms 16 grams. It is known that Nikifor Syutkin received a prize of 4,390 rubles for his find, which at that time was a gigantic amount, in addition to this money, he was issued a “free” that ensured his freedom. Unfortunately, Nikifor did not become a landowner, and new life did not start, but drank himself, having lost his mind from unexpected wealth. The world's largest gold nugget "Big Triangle" x wounded in Moscow, in the diamond fund of Russia.

With the beginning of mass colonization by Cossack detachments of the territories of the Urals and Siberia stories about the golden idol became a symbol of easy wealth, similar to the legend of the "Golden Man" from Eldorado, which was popular among the Spanish conquistadors who conquered South America. Ermak Timofeevich himself, the great conqueror of Siberia, once heard the legend of the golden god of the dense Mansi, seriously interested in the idol. Once one of his main associates, a Cossack Ataman Bogdan Bryazga said that he saw with his own eyes the treasured statue, storming the Samara prison, located at the confluence of the Irtysh and the Ob.

Semyon Ulyanovich Remezov (ethnographer, cartographer) the author of a book published in the 18th century describes what the ataman saw Bogdan Bryazga : « And then I went to the Ob and saw a lot of empty space and stuck on Belogorye; that they have more prayer to the ancient goddess: Naga with her son sitting on a chair; accepting gifts from her own, and giving her remains in every industry.

However, no matter how Yermak's army tried to get to the cherished treasure, nothing happened, when the ill-wishers approached the idol mysteriously disappeared, literally vanished into thin air. By the way, the failures of the idol hunters, according to some sources, are explained by the mystical ability of the Golden Baba to escape from the hands of the pursuers.

In the book of the traveler, naturalist Sigismund von Herberstein, one from the collectors of information about the golden idol, "Notes on Muscovite Affairs" , several lines are devoted to the mysterious abilities of the Golden Baba: "Feeling strangers, the idol can either disappear from under the nose of anyone who wants to take possession of it, or make some sounds compared to a wild roar, which discourages the desire to approach him, or may even throw himself off the cliff into the Ob.

These romantic-mystical characteristics of the golden idol testify to nothing more than about the existence of a certain circle of guardian priests protecting the golden idol, but remaining in its shadow. Didn't the Christian missionary Novitsky die at their hands, didn't they help the statue disappear during the storming of the sanctuary by Ataman Bogdan Bryazga? And didn’t the NKVD officers later fight with them ...?

Nakhodki-Arkaim

Hunter, explorer, writer Konstantin Nosilov at the beginning of the last century found out from the old Mansi a previously unknown story about the Golden Baba, radically changing the idea of ​​the situation around the idol. According to the stories of the old Mansi, in his youth, engaged in hunting, in the deaf, hard-to-reach taiga blockages of the taiga, he saw a "golden woman". The old Mansi described the idol exactly as the image of the chronicle conveyed it. All the little details converged in the story, except for one - the idol that the old Mansi saw was not made of gold, but of silver! Apparently, the Mansi had several copies of the idol, in case the hunters nevertheless get to the target and, having taken possession of the precious copy, finally leave the golden idol alone - the real one.

After the collapse of the USSR, inquisitive minds had the opportunity to work in the archives with previously secret documents. In one of these documents, the writer, historian Demin V.N. Found a very interesting note. It turned out that in the thirties of the twentieth century, the legend of a myriad of treasures - Golden Baba, interested in Lubyanka . The country needed money, and it was impossible to miss the chance to replenish the treasury with free gold. sent to the Northern Urals a special detachment of the NKVD in order to find a golden idol and hand it over to the state. And the hunt began: soon in the hands of the special squad were data obtained during interrogations of local residents that in the area of ​​the Kyzym Khanty , in the forest sanctuary a local shaman hides a certain golden statue . The Chekists rushed to the indicated place, but when they appeared, they were offered armed resistance, but the forces were not equal and the “guards” behind the “golden woman” were killed to the last man.

But what happened next: whether there was a statue in the sanctuary or not, the researcher could not get a definite answer - the documents about the fate of that operation were not completely preserved and just "in fact interesting place» The thread broke. However, Demin believes that the special squad still took possession of the coveted statue and took it to Moscow.

Is it worth it to put an end to the search for an idol?

Most likely, the Chekists took only a copy of it, while the real Golden Baba was hidden in another, more reliable place. The presence of the second idol is also confirmed by the fact that quite recently information about the “golden woman” reappeared, this time journalists from one of the central newspapers went hunting for the relic. But the expedition was not successful, and the team had to return to Moscow. The taiga impassability of the north has become an insurmountable obstacle to the search. However, if information about the idol comes up again, then most likely the idol is still hidden somewhere.

Golden woman - made in China?

The question of who created the Golden Baba has been before historians for a long time. There have already been many hypotheses on this subject, someone believes that the “golden woman” was cast by the Voguls tribe, by the way, the film of the same name, shot at the Sverdlovsk film studio in 1986, beats this version in detail and quite convincingly.

Someone adheres to the version that the golden idol was "inherited" to the northerners from the protocivilization of the Hyperboreans. Hyperborea ceased to exist, and the people who inhabited it left their inhabited lands, the northerners found a statue in one of the abandoned temples and have been worshiping the shrine ever since. Based precisely on the version of Hyperborean roots, many historians conclude that the deity cast in gold was extremely revered, and therefore the image was immortalized not in a single copy, but, as befits a cult, in a plurality. Hence the copies of the idol, which eyewitnesses speak of.

A similar image of the Golden Baba can be found in Chinese culture. Chinesethe goddess Kuan Yin is the patroness of the family hearth, women and childbirth. She was depicted sitting on a chair surrounded by children. The poet and prose writer Sergey Makarov was the first to express his assumption about the possible relationship of Kuan-yin with the Golden Baba in the book devoted to the history of the development of the north "Earth Circle".

How could a Chinese goddess end up in the northern Urals? Everything is quite simple, according to the supporters of the Chinese trace: the golden idol was brought to Siberia by merchants from the Middle Kingdom, where it was exchanged for furs. And since the image of the goddess was close in spirit to the local tribes, who honored the divine essence of a woman, forgetting about Buddhism, the northerners adapted the idol to their own spiritual needs.

But, despite the brevity, this version is not ideal and needs a serious evidence base, like the whole story of the golden idol itself, based only on legends and testimonies of individual eyewitnesses. In the meantime, the story of the Golden Baba remains only a beautiful legend of the mysterious North, exciting the minds of adventurers who want to get rich quickly and easily on the ancient treasure, to find the Russian Eldorado, where the “golden man” is hidden ....

Usage: in the alcoholic beverage industry. The essence of the invention: the composition contains calamus (root), bergenia thick-leaved (root), bergenia thick-leaved (leaves), birch buds, dried lingonberry leaf, common oregano (tops of flowering stems), cloves (unblown flower buds), elecampane officinalis (root) , St. John's wort (flowers and leaves), safflower-shaped leuzea (root), safflower-shaped leuzea (aerial part), pine cones with nuts, cedar (bark), maple (buds), curly mint (leaves), deviating peony (root), rhodiola pink - golden root (root), medicinal chamomile (flower baskets), common yarrow (tops of flowering stems), blackcurrant (branches with leaves), apples, sea buckthorn, chokeberry, bird cherry (dried), honey, vanillin, color in the next the ratio of ingredients, kg / 1000 gave: calamus (root) 2 - 2.4, thick-leaved bergenia (root) 1.9 - 2.1, thick-leaved bergenia (leaves) 1.9 - 2.1, birch buds 0.1 - 0.3, dried lingonberry leaf 2.9 - 3.1, oregano (tops of flowering stems) 4.9 - 5.1, cloves (unblown flower buds) 1.5 - 1.7, elecampane officinalis (root) 1 .9 - 2.1, St. John's wort (flowers and leaves) 4.9 - 5.1, safflower-like leuzea (root) 0.9 - 1.1, safflower-like leuzea (aerial part) 0.9 - 1.1, cedar cones with nuts 5 - 5.5, cedar (bark) 0.3 - 0.6, maple (buds) 0.1 - 0.3, curly mint (leaves) 3.9 - 4.1, deviant peony (root ) 3 - 3.6, Rhodiola rosea - golden root (root) 2 - 2.6, medicinal chamomile (flower baskets) 0.9 - 2.1, common yarrow (tops of flowering stems) 2.7 - 2.9, blackcurrant (branches with leaves) 0.9 - 2.1, apples 600 - 655, sea buckthorn 380 - 390, chokeberry 260 - 265, bird cherry (dried) 75 - 79, honey 290 - 310, sugar 2300 - 2330, color 740 - 760, vanillin 0.7 - 0.85, orange oil 0.1 - 0.16, water-alcohol liquid the rest. 2 tab.

The invention relates to the alcoholic beverage industry. A composition of ingredients for a balm is known, including calamus, birch buds, angelica, volodushka, sweet clover, St. , color, sugar and water-alcohol liquid. Closest to the proposed one is a composition of ingredients containing calamus marsh (root), bergenia fine-leaved (leaves), birch buds, lingonberry leaf, oregano, cloves (unblown flower buds), elecampane officinalis (root) , St. John's wort (flowers and leaves), safflower leuzea (roots), safflower leuzea (underground part), curly mint (leaves), evading peony (root), pine nut, rosea rhodiola (root), medicinal chamomile, yarrow, black currant (branches and leaves), sea buckthorn, apples, bird cherry, chokeberry, vanillin 1:10, orange oil, honey, sugar, color and water-alcohol liquid. tonic and nutritional properties, since it contains little tannins, tannins, fats, resins, purines and glycosides, which reduces the quality of the finished product and its stability during storage. Balm composition containing calamus (root), thick-leaved basan (leaves), birch buds, dried lingonberry leaf, common oregano (tops of flowering stems), cloves (unblown flower buds), elecampane officinalis (root), St. John's wort (flowers and leaves) ), safflower-like leuzea (root), safflower-like leuzea (aerial part), pine nuts, curly mint (leaves), deviant peony (root), golden rhodiola rosea root (root), medicinal chamomile, yarrow, blackcurrant (branches with leaves) , sea buckthorn, apples, chokeberry, bird cherry, vanillin 1:10, orange oil 1:10, natural honey, sugar syrup, color and water-alcohol liquid, to achieve a technical result, which consists in enriching the finished product with tannins, purines, resins , tannins, fats, glycosides and thus increasing the nutritional and tonic properties of the finished product, as well as its stability during storage, additionally contains thick-leaved bergenia (root), cedar (bark), maple (buds), and pine nuts are used in conjunction with pine cones with the following ratio of ingredients: kg/100 gave: Calamus (root) 2-2.4 Badan thick-leaved (root) 1.9-2.1 Badan thick-leaved (leaves) 1.9-2.1 Birch buds 0.1- 0.3 Dried lingonberry leaf 2.9-3.1 Oregano (tops of flowering stems) 4.9-5.1 Carnation (unblown flower buds) 1.5-1.7 Elecampane officinalis (root) 1.9-2 .1 St. John's wort (flowers and leaves) 4.9-5.1 Leuzea safflower-like (root) 0.9-1.1 Leuzea safrolovidny (aerial part) 0.9-1.1 Pine cones with nuts 5-5.5 Cedar (bark) 0.3-0.6 Maple (buds) 0.1-0.3 Curly mint (leaves) 3-3.6 Deviant peony (root) 3.9-4.1 Rhodiola rosea golden root (root ) 2-2.6 Chamomile medicinal (flower baskets) 1.9-2.1 Common yarrow (tops of flowering stems) 2.7-2.9 Blackcurrant (branches with leaves) 0.9-2.1 Apples 600- 655 Sea buckthorn 380-390 Chokeberry 260-265 Dried bird cherry 75-79 Honey 290-310 Sugar 2300-2330 Color 740-760 Vanillin 0.7-0.85 Orange oil 0.1-0.16 Water-alcohol liquid Rest It should be noted that the root of bergenia contains a large number of (up to 20%) tannins and glycoside arbutin (10-20%). Cedar bark is also very rich in tannins, tannins, resins, and maple buds contain essential oil, resins, tannins. Cedar cones are also rich in tannins, glycosides, and fats. Thus, the use along with spicy-aromatic raw materials (calamus, bergenia, lingonberry leaf, oregano, cloves, elecampane, St. raw materials rich in tannins, tannins, resins, fats, glycosides (cedar bark, bergenia root, maple buds and pine cones with nuts), enrich the finished product with a complex of these substances, increase its nutritional value and tonic properties, as well as storage stability for through the use of a combination of bark, buds and roots, which have tonic and antibacterial properties. The use in the proposed composition of new ingredients not previously used in the practice of alcoholic beverage production (bergenia root, cedar cones with nuts, cedar bark and maple buds) in combination with aromatic raw materials increases the physiological value of products of this group, since the proposed combination of ingredients causes the presence of a combination of substances that improve the basic metabolic processes in the body (glycosides, tannins), stimulating the activity of the olfactory, gustatory and digestive organs. It should be noted that the ingredients included in the composition not only transfer their inherent properties to the finished product, but also provide a synergistic effect, i.e. the introduction of tannins, resins, tannins and glycosides not only increases the stability of the product during storage, but also enhances the digestibility of essential oils introduced with spicy-aromatic raw materials. Thus, these essential features affect the technical result of enriching the balm with valuable tannins, tannins, resins and glycosides, preserving the aromatics of spicy aromatic raw materials in the finished product and thus improving the quality of the latter. Balm is prepared as follows. The herbal ingredients included in the composition for the balm are calamus, bergenia (leaves), bergenia (root), birch buds, lingonberry leaves, oregano, cloves, elecampane, leuzea, pine cones with nuts, cedar (bark), maple (buds), mint, peony, rhodiola pink golden root, chamomile, yarrow and blackcurrant (branches with leaves) are poured twice with a water-alcohol liquid: with a strength of 60% in the first bay and 75% in the second bay. The resulting infusions of plums I and II are combined, mixed and subsequently used in blending. Alcoholic apple juice, sea buckthorn, chokeberry and wild cherry fruit drinks are introduced into the blending container, and then the resulting mixture of infusions, orange oil and vanillin diluted in alcohol, sugar syrup, dissolved honey, color and water-alcohol liquid. Mixing of the blend is carried out periodically after the introduction of each component for 3-5 minutes, and then after the end of blending for 15-20 minutes. The blend is filtered, kept for 40 hours and sent for bottling. PRI mme R 1. For the preparation of 1000 gave balm "Golden Idol" vegetable raw materials are infused with a water-alcohol liquid. Modes of infusion are given in table. 1. The ratio of ingredients in the composition is as follows, kg/1000 dal: Calamus (root) 2.3 Badan thick-leaved (root) 2 Badan thick-leaved (leaves) 2 Birch buds 0.2 Cowberry leaf dried 3 Oregano (tops of flowering stems) 5 Carnation (unopened buds of flowers) 1.6 Elecampane officinalis (root) 2 St. John's wort (flowers and leaves) 5 Leuzea safflower-like (root) 1 Leuzea safflower-like (aerial part) 1 Pine cones with nuts 5.4 Cedar (bark) 0 .5 Maple (buds) 0.2 Curly mint (leaves) 4 Deviant peony (root) 3.5 Rhodiola rosea golden root (root) 2.5 Medicinal chamomile (flower baskets) 2 Common yarrow (tops of flowering stems) 2.8 Black currant (branches with leaves) 23 Apples 653 Sea buckthorn 388 Black chokeberry 261 Bird cherry (dried) 78 Vanillin 0.8 Orange oil 0.15 Natural honey 300 Sugar 2320 Color 750 Water-alcohol liquid The rest tab. 2. Alcoholized apple juice is obtained from 653 kg of apples by alcoholization of freshly squeezed juice. In addition to the infusion for blending the balm, they use: rectified ethyl alcohol of the highest purity according to GOST 5962, drinking water according to GOST 2874 with a hardness of up to 0.36 mol / m 3 for softened water, as well as honey 290 kg, sugar 2300 kg, color 740 kg, vanillin 1:10 0.7 kg, orange oil 0.1 kg. Apple juice, fruit drinks, balsam infusion, orange oil and vanillin diluted in alcohol, rectified alcohol, part of water, then sugar syrup, dissolved honey, color and water are added to the blending container to finally bring the blend to a given volume. The blend is mixed after adding each component for 3 minutes, and then finally for 15 minutes. The blend is filtered, aged and sent for bottling. Blend contains, l/1000 dal: Infusion of balsam I and II plums 1080 Sea buckthorn juice I and II plums 800 Alcoholic apple juice 600 Fruit juice of chokeberry I and II plums 600 Bird cherry juice I and II plums 300 Vanillin 1:10 8 Orange oil - lo 1:10 1.5 Natural honey, kg 290 Sugar syrup 65.8% 2669 Color, kg 740 Water-alcohol liquid The rest is calculated on the strength of the blend 34%
PRI me R 2. The whole process of preparing fruit drinks, infusion and blending was carried out according to example 1, only the composition of the ingredients has the following state, kg / 1000 gave: Calamus 2.4 Badan (root) 2.1 Badan (leaves) 2, 1 Birch buds 0.3 Cowberry leaf 3.1 Oregano 5.1 Carnation 1.7 Elecampane 2.1 St. 6 Maple buds 0.3 Curly mint 4.1 Evasive peony (root) 3.6 Rhodiola rosea (root) 2.6 Chamomile 2.1 Yarrow 2.9 Black currant (branches with leaves) 2.1 Apples 655 Sea buckthorn 390 Rowan chokeberry 265 Bird cherry (dried) 79 Honey 310 Sugar 2330 Color 760 Vanillin 0.85 Orange oil 0.16 Water-alcohol liquid The rest
Example 3. The process of infusion and preparation of fruit drinks was carried out according to example 1, only the ratio of ingredients in the composition is as follows, kg / 1000 gave: Calamus (root) 2 Badan thick-leaved (root) 1.9 Badan thick-leaved (leaves) 1 .9 Birch buds 0.1 Dried lingonberry leaf 2.9 Oregano (tops of flowering stems) 4.9 Carnation (unblown flower buds) 1.5 Elecampane officinalis (root) 1.9 St. John's wort (flowers and leaves) ) 4.9 Leuzea safflower-like (root) 0.9 Leuzea safflower-like (aerial part) 0.9 Pine cones with nuts 5 Cedar (bark) 0.3 Maple (buds) 0.1 Curly mint (leaves) 3.9 Peony deviating (root) 3 Rhodiola rosea golden root (root) 2 Chamomile officinalis (flower baskets) 1.9 Common yarrow (tops of flowering stems) 2.7 Blackcurrant (branches with leaves) 0.9 Color 740 Apples 600 Sea buckthorn 380 Rowan chokeberry 260 Dried bird cherry 75 Honey 290 Vanillin 0.7 Sugar 2300 Orange oil 0.1 Water-alcohol liquid The rest
In all examples, the balm has a strength of 34% total extract of 32.0 g/100 cm 3 , dark brown color, spicy aroma, complex, without highlighting individual ingredients, spicy taste. The proposed composition of ingredients allows to increase the tonic and nutritional properties of the finished product and expand the range of balms through the use of a combination of ingredients of spicy aromatic raw materials, roots and buds, which have tonic antibacterial properties.

Claim

A composition of ingredients for a balm containing calamus, bergenia thick-leaved (leaves), birch buds, dried lingonberry leaves, oregano (tops of flowering stems), cloves (unblown flower buds), elecampane officinalis (root), St. John's wort (flowers and leaves) , Leuzea safflower-like (root), Leuzea safflower-like (aerial part), pine nuts, curly mint (leaves), deviant peony (root), Rhodiola rosea golden root (root), medicinal chamomile (flower baskets), common yarrow (tops of flowering stems ), blackcurrant (branches and leaves), apples, sea buckthorn, chokeberry, dried bird cherry, vanillin 1 10, orange oil, honey, sugar, color and water-alcohol liquid, characterized in that pine nuts are used in conjunction with cones, and bergenia thick-leaved (root), cedar (bark) and maple (buds) are additionally added to the composition at the following ratio of ingredients, kg/1000 dal:
Calamus marsh (root) 2.0 2.4
Badan thick-leaved (root) 1.9 2.1
Badan thick-leaved (leaves) 1.9 2.1
Birch buds 0.1 0.3
Dried lingonberry leaf 2.9 3.1
Oregano (tops of flowering stems) 4.9 5.1
Carnation (unopened flower buds) 1.5 1.7
Elecampane officinalis (root) 1.9 2.1
St. John's wort (flowers and leaves) 4.9 5.1
Leuzea safflower-like (root) 0.9 1.1
Leuzea safflower-like (aerial part) 0.9 1.1
Pine cones with nuts 5 5.5
Cedar (bark) 0.3 0.6
Maple (buds) 0.1 0.3
Curly mint (leaves) 3.9 4.1
Peony evasive (root) 3.0 3.6
Rhodiola rosea golden root (root) 2.0 2.6
Chamomile officinalis (flower baskets) 1.9 2.1
Yarrow (tops of flowering stems) 2.7 2.9
Blackcurrant (branches and leaves) 0.9 2.1
Apples 600 655
Sea buckthorn 380 390
Chokeberry 260 265
Dried bird cherry 75 79
Honey 290 310
Sugar 2300 2330
Kohler 740 760
Vanillin 1 10 0.7 0.85
Orange oil 0.1 0.16
Water-alcohol liquid Rest